Nomination - Table of Contents   ..................  Temple Beth Zion -Table of Contents

Nomination - Temple Beth Zion
National Register of Historic Places Registration Form

By Francis R. Kowsky

Temple Beth Zion - OFFICIAL HOME PAGE

After the Period of Significance

Over the years, the Temple Beth Zion building has undergone relatively few changes to its exterior and interior. In 2004, the Buffalo architectural firm of HHL prepared a plan to remodel the ground floor of the religious school, which was completed in 2005. The overall plan and layout of this area remained intact, but the corridor running the length of the building was transformed into an art gallery for the display of a collection of paintings, drawings, reliefs, and photographs. These include eight color lithographs of the Dreyfus Affair by Ben Shahn and small plaster reliefs replicating prophets from John Singer Sargent’s Triumph of Religion murals in the Boston Public Library. (These were apparently retrieved from the fire that destroyed the former synagogue.) In its new iteration, the appearance of the corridor was considerably upgraded: smooth, off-white plaster panels covered the former utilitarian cinderblock walls; a shallow vaulted ceiling replaced the earlier prosaic flat drop ceiling; and lighting appropriate to the display of artwork was introduced.       

The most significant change was the creation of a secondary lobby about mid-way along the corridor between the sanctuary and chapel by removing earlier office walls and adding tall plate glass windows (and a door) on the north side overlooking the lawn between the sanctuary and chapel. For this new lobby space, the architects designed four tall glass cabinets for the display of objects from the Cofield Collection. “Located in this new lobby space,” runs a contemporary description, “and in clear view along the newly vaulted corridor, these elegantly detailed cabinets are light, transparent, and virtually free-standing units within the space. . . . In addition, the cabinets are set at different angles and create distinct objects that not only house a beautiful collection but are themselves beautiful objects within the lobby.”  (Brian Carter, “A Late-Modern Temple Gallery,” Faith & Form: The Interfaith Journal on Religion, Art and Architecture, 2, November 2011, 18-19.)  This new lobby also contains seating and a glass-enclosed area for informal meetings. Also at this time, two former offices that occupied the rooms at either side of the southern end of the corridor were transformed into restrooms. The repurposing, however, preserved the rooms’ original wood wainscoting.      

The 2005 remodeling of the religious school portion of Temple Beth Zion left the second floor less changed than the ground floor. Here, the southern section of the corridor is virtually unchanged from 1967, with the cinderblock walls still visible. The former classrooms, however, have been transformed into offices. The corridor on the northern portion was reduced in size and the configuration of the classrooms changed to accommodate more office space. This floor is rented to a non-profit organization and is no longer used for its original educational purpose.          

In 2005, the renewal of the sanctuary was undertaken under the supervision of HHL Architects, with the well- known restoration architect Theodore Lownie in charge. Under Lownie’s guidance, the renewal proceeded with great respect for the original interior. Work included refinishing the wooden pews, changing the heating system, and introducing a new sound system. (The original speakers still exist in the lights suspended from the ceiling, but they are no longer used.)        

In 2011, the original wooden pews were removed from the Sisterhood Chapel and replaced by moveable seating. Projection screens were also added at that time to either side of the bimah area, and inconspicuous light fixtures were installed on the mullions of the north and south walls. In 2014, the Golden Friendship Garden was created in the southeast area of the chapel, between the chapel and the religious school building. It is entered from a doorway in the south side of the hyphen joining these two spaces. The garden, which commemorates Nancy Golden (1925-2014), a former member of the congregation, houses a colorful mixed media sculpture by Pam Golden entitled Tree of Life.        

Despite these alterations, the Temple Beth Zion remains highly intact to Abramovitz’s design and concept. The key public spaces of the sanctuary, chapel and auditorium remain largely intact. These small updates are reflective of the continued use of the synagogue by the congregation.



Summary

Temple Beth Zion in Buffalo is an outstanding example of mid-twentieth century modern architecture designed by the nationally prominent architect Max Abramovitz (1908-2004) at the peak of his career. The temple was one of several important synagogues designed by well-known architects in the postwar period. The congregation interviewed the architects of many of these buildings before they decided to award the commission to Abramovitz. Buffalo’s Temple Beth Zion was the architect’s most important example of this building type, the history and design of which had been field of special inquiry for him.

Other important works with which Abramovitz was associated, notably the United Nations Headquarters (1953) and Philharmonic Hall (1962; the present David Geffen Hall), both in New York City, were landmark statements of the International Style. For Temple Beth Zion, he turned to the antirational aesthetic of Neo-Expressionism, pioneered by Le Corbusier with his 1955 chapel of Notre-Dame-du Haut at Ronchamp, France. Temple Beth Zion is also distinguished by its exceptional artwork by famous American painter Ben Shahn (1898-1969), including Shahn’s only example of stained glass design. The large scale and vibrant abstract motifs of the two dominant windows, together with the artist’s Ten Commandments pylons, which dominate the sanctuary, add special drama to the stunning oval interior that the architect surrounded with undulating walls of exposed concrete and lit with concealed skylights. Temple Beth Zion represents one of the significant architect-artist collaborations in American architecture of the recent past. When opened it in 1967, it added an outstanding example of Modernism to Buffalo’s heritage of notable architecture.



Bibliography:

_______. “The Prestressed Concrete Aur.” PCI Journal 9(April 1964), 67-68.

_______. “An Analysis of the Architecture of the Synagogue.” typescript dated May 25, 1931. Abramovitz
collection. Avery Architectural and Fine Arts Library. Columbia University.

Adler, Selig. From Ararat to Suburbia: the History of the Jewish Community of Buffalo. Philadelphia: Jewish Publication Society of America, 1960.

Allen, Claire. “Distinctive Edifice to be Dedicated this Week: Temple Beth Zion.” Buffalo Courier-Express, April 16, 1967.

“A large Wooden Dome.” Engineering News 23 (June 28, 1890), 609-610.

“Architect is Chosen for Beth Zion’s New Temple.” Buffalo Evening News, April 20, 1962.

Architecture of Max Abramovitz. Chicago: Krannert Art Museum, 1963.

“Auditorium Dedicated to Dr. Fink.” Buffalo Courier-Express, April 22, 1966.

Ben Shahn: A Retrospective Exhibition. Newark, NJ: New Jersey State Museum, 1969.

“Beth Zion Temple, Buffalo, New York. Architectural Record 143(March 1968), 133-136.

“Beth Zion Fund Drive Passes $1-Million Dollar Mark.” Buffalo Courier-Express, May 15, 1962.

“Beth Zion’s New Temple.” Buffalo Courier-Express, May 4, 1966.

Blake, Peter, ed. An American Synagogue for Today and Tomorrow: A Guidebook for Synagogue Design and Construction. New York: UAHC, 1954

Marshall Brown. “Jews Continue to Observe Yom Kippur Rites Today.” Buffalo Courier-Express, Oct 8, 1962.

Carter, Brian. “A Late-Modern Temple Gallery.” Faith & Form: The Interfaith Journal on Religion, Art and
Architecture
2 (November 2011), 18-19.

Chevlowe, Susan. Common Man Mythic Vision: The Paintings of Ben Shahn. New York: Jewish Museum,
1998.

“Contemporary Style Chosen.” Buffalo Evening News, February 27, 1963.

“Designer for Listening: Max Abramovitz.” New York Times, December 2, 1959, 52.

“Exciting Architect Accent Temple Here.” South Buffalo—West Seneca News, November 18, 1965.

“Final Synagogue Plans Promised by the End of the Year.” Buffalo Evening News, October 8, 1962.

“Gallery to Display Model of New Temple Beth Zion.” Buffalo Evening News, November 14, 1964

Goldberger, Paul. “Wallace Harrison Dead at 86: Rockefeller Center Architect,” New York Times, December 1, 1981, 12.

Greenfeld, Howard. Ben Shahn: An Artist’s Life. New York: Random House, 1998.

Gruber, Samuel. American Synagogues: A Century of Architecture and Jewish Community. New York: Rizzoli,
2003.

Harwood, John and Janet Parks. The Troubled Search: The Work of Max Abramovitz. New York: Columbia University Press, 2004.

Jewish Buffalo Archives Project. University Archives. University at Buffalo Library. The university has extensive collection of documents and photographs related to the Jewish community in Buffalo and to Temple Beth Zion in particular. The archives have a number of photographs taken at the time of the construction of the Abramovitz Sanctuary. http://cdm16694.contentdm.oclc.org/cdm/search/searchterm/BUF009!temple%20beth%20zion%20buffa lo/field/collec!all/mode/exact!any/conn/and!and

“June 21 is Set for Temple’s Ground Rites.” Buffalo Courier-Express, June 14, 1964.

Kennedy, Randy. “Max Abramovitz, 96, Architect of Avery Fisher Hall, Dies.” New York Times, September 15,
2004.

Kotzin, Chana Revell. Finding Aid for Temple Beth Zion, Buffalo, NY, 1864-2008. Buffalo: State University of New York at Buffalo. University Archives, 2008. http://media.wix.com/ugd/ef8c27_87f51f67beef46aebbdf9fbc95647750.pdf

_______. The Jewish Community of Buffalo. New York: Arcadia Publishing, 2013.

Laping, John. “Temple Beth Zion: From 599 to 805 Delaware Avenue; Remarks on the Occasion of the 40th Anniversary of the Temple Dedication, April 20, 2007.” Buffalo as an Architectural Museum website, www.buffalah.com.

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16, 1966.

Linwood Local Historic District includes the Temple Beth Zion complex. A Designated Local Preservation District approved October 17, 1978, Common Council Proceedings Item No. 180. The Linwood Historic Preservation District has also been identified as eligible for inclusion in the National Register of Historic Places by the New York State Historic Preservation Office.

Lucoff, Morton. “$700,000 Subscribed for Temple.” Buffalo Courier-Express, April 21, 1962.

Matthews, Anne McIlhenney. “Cradle for Stained Glass Used for the First Time.” Buffalo Courier-Express,
August 2, 1965.

_______. “Clergy to Tour New Temple.” Buffalo Courier-Express, November 28, 1966.

_______. “Sanctuary is Described.” Buffalo Courier-Express, November 29, 1966.

Max Abramovitz Architectural Records and Papers Collection. Avery Architectural and Fine Arts Library. Columbia University.
http://www.columbia.edu/cu/lweb/eresources/archives/avery/abramovitz/index.html#d0e5679. .

McClellan, M. “Temple Beth Zion,” Docomomo-us, 2014. http://docomomo-us.org/register/fiche/temple_beth_zion

Morse, John D., ed. Ben Shahn. New York: Praeger Publishers, 1972.

“On Schedule.” Buffalo Courier-Express, May 24, 1865.

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Reeves, Jean. “Shahn Visits Temple, Sees Stained Glass Which he Designed.” Buffalo Evening News, December 7, 1966.

“Noted Artist Commissioned for Temple Beth Zion Work.” Buffalo Evening News, January 7, 1965.

Roff, Allison. "Focus On: University of Illinois Hillel Foundation." Preservation Matters 26, no. 3 (May/June
2006).

Shahn, Ben. The Shape of Content. New York, Vintage Books, 1957.

Temple Beth Zion. Temple Beth Zion Dedicated, April 19-23, 1967. Buffalo: Temple Beth Zion, 1967.

“Temple Window Pleases Shahn.” Buffalo Courier-Express, December 8, 1966.

Toby, James T. Ben Shahn Paintings. New York: George Braziller, 196

“USA: Remembering Artist Ben Shahn and Architect Max Abramovitz at Buffalo's Temple Beth Zion,” Samuel Gruber’s Jewish Art & Monuments.
http://samgrubersjewishartmonuments.blogspot.com/2014/09/usa-remembering-artist-ben-shahn-and.html.

Waytkus, Liz. “Abramovitz’s Temple Beth Zion ‘Cupcake’ Synagogue.” Docomomo-us, 2014. http://docomomo-us.org/news/abramovitz%E2%80%99s_temple_beth_zion_cupcake_synagogue

Wertheimer, Jack, ed. The American Synagogue A Sanctuary Transformed. Hanover, NH: University Press of New England, 1987.

Wong, Janay J. “Synagogue Art of the 1950s: A New Context for Abstraction.” Art Journal, 53(Winter 1994), 37-43.



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